11:45Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him. We shall first quicken the life into action in the subconscious centers, then we shall “loose” it and let it express in nerves, muscles, tendons, hands, feet, and face. His last utterance was a "loud cry" ( Matthew 27:50 ). Potentially we have. Knowing the truth is not the same as submitting to the truth. Time is not a factor in bodily conditions. When we individually understand our divinity to the extent that Jesus did, we can overcome death and resurrect our body as He did. When we see ourselves as expressions of the universal life, what effect has that seeing on us?
And I knew that thou hearest me always.” There is no appearance of the sleeping life (Lazarus), but the prayer of thanksgiving that it is now in action gives the assurance that calls it at the next step to the surface: “Lazarus, come forth.”.

In His name we can do likewise. "The phrase here employed, "our friend Lazarus," means more than "he whom Thou lovest" in John 11:3 , for it implies that Christ's affection was reciprocated by Lazarus" [LAMPE]. The sickness of Lazarus. The flesh would take this vital flood and use it in the old way, put the new wine into old bottles, but the Spirit guides those who trust it and they are led in righteous ways, if they patiently listen to the inner guide.

Jesus understood life. 28-32. Innate in every child of God is the deathless essence of Spirit, the divine idea of eternal life, the Christ. Hence they avoided coming nearer a grave than four cubits [MAIMONIDES in LAMPE]. When man lets his intellect spend all his energies in money getting, he is sowing the seeds of a long sleep in matter.

35. Is there any reason in Divine Mind why man's body should age, become diseased, and die? of Here, however, though alleged by many interpreters there is nothing of the sort. 11:4But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby. The cave represents the darkness of materiality, and the stone that “lay against it” represents that which seals the thought that youth has come to an end. "Why then go to Judea? Jesus Christ commanded life, and it responded. had seen . 1. of Bethany--at the east side of Mount Olivet. No wonder that those miserable skeptics who have carped at the ethical system of the Gospel, as not embracing private friendships in the list of its virtues, have been referred to the Saviour's peculiar regard for this family as a triumphant refutation, if such were needed. [⇑ See verse text ⇑] In earlier verses, Jesus said one reason people do not understand is because they will not understand. Then said Jesus unto them plainly, Lazarus is dead--Says BENGEL beautifully, "Sleep is the death of the saints, in the language of heaven; but this language the disciples here understood not; incomparable is the generosity of the divine manner of discoursing, but such is the slowness of men's apprehension that Scripture often has to descend to the more miserable style of human discourse; compare Matthew 16:11 .". Words of prophecy in the mouth, are not clear evidence of a principle of grace in the heart. . I am glad for your sakes I was not there--This certainly implies that if He had been present, Lazarus would not have died; not because He could not have resisted the importunities of the sisters, but because, in presence of the personal Life, death could not have reached His friend [LUTHARDT]. Father, I thank thee that thou hast heard me--rather, "heardest Me," referring to a specific prayer offered by Him, probably on intelligence of the case reaching Him ( John 11:3 John 11:4); for His living and loving oneness with the Father was maintained and manifested in the flesh, not merely by the spontaneous and uninterrupted outgoing of Each to Each in spirit, but by specific actings of faith and exercises of prayer … When Jesus . The regenerated body is the true home of the soul, which man learns to build through the combined exercise of love and understanding. Jesus saith unto them, Loose him and let him go--Jesus will no more do this Himself than roll away the stone. (See, for example, the case of Job). Nay, herein death is better than sleep, that sleep is only a short rest, but death is the end of earthly cares and toils. 21. Yet this important circumstance is in each case only incidentally noticed by the historians, not put forward or appealed to as a proof of their veracity. The weak spot in human consciousness is the belief in the reality of matter and material possessions. . This lesson accentuates the idea of life associated with the thought of youth. Thus we often hope that the good work we are called to do, will be done by some other hand, if there be peril in the doing of it.
When the work of deliverance, temporal or spiritual, public or personal, is delayed, it does but stay for the right time.

whatsoever thou wilt ask of God, God will give it thee--that is "even to the restoration of my dead brother to life," for that plainly is her meaning, as the sequel shows. 11:1 Now a certain man was sick, Lazarus of Bethany, of the village of Mary and her sister Martha. Jesus lifted up his eyes--an expression marking His calm solemnity. This passage also helps us to understand that God's will and purpose for all of His blood-bought children.. is that we bring forth much fruit to His praise and glory and that we experience His joy in our lives. The youthful thought first expresses itself in the subconscious centers, but it is still bound, hand and foot and face; that is, it has not yet been manifested in the external members of the body.

Then said Martha . The “I” is the “Word” that was made flesh, the eternal truth of life.

To all intents, he is dead to the truth of his own being. many went . This colony of thoughts finally externalize themselves in cells, nerves, muscles, blood, bones, etc.

Besides other dangers, they were apprehensive of legal impurity by contact with the dead. Does time have power to limit life action in the flesh? Every thought we have takes up its abode in our consciousness in association with other thoughts of like character, and, combined, they make a colony. Through the receptivity of the soul. for this man doeth many signs. When Jesus was told that the body of Lazarus had been dead four days and was decayed, his reply was: “Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?”.

He sets us an example to withdraw from scenes of giddy mirth, that we may comfort the afflicted. But was there nothing in those tears beyond sorrow for human suffering and death? If we take Christ's word, and rely on his power and faithfulness, we shall see the glory of God, and be happy in the sight. . The Master is come and calleth for thee--The narrative does not give us this interesting detail, but Martha's words do. The whole world is under the hypnotism of this material belief, and it is making tombs for thousands every day. The lifting up of the whole man, spirit, soul, and body, into the Christ consciousness of power.


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